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So one night, on the windlass, he sat and sang; and from the ribald jests so common to sailors, the men slid into silence at every verse. Hushed, and more hushed they grew, till at last Harry sat among them like Orpheus among the charmed leopards and tigers. Harmless now the fangs with which they were wont to tear my zebra, and backward curled in velvet paws; and fixed their once glaring eyes in fascinated and fascinating brilliancy. Ay, still and hissingly all, for a time, they relinquished their prey.

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suncity free credit no deposit£¬The sacred page no longer meets her eye; but, as at evening, when for a time the western hills shine on though the sun be set, her thoughtful face retains its tenderness though the teacher is forgotten.To Pierre this wondrous shape had always been a thing of interest, though hitherto all its latent significance had never fully and intelligibly smitten him. In his earlier boyhood a strolling company of young collegian pedestrians had chanced to light upon the rock; and, struck with its remarkableness, had brought a score of picks and spades, and dug round it to unearth it, and find whether indeed it were a demoniac freak of nature, or some stern thing of antediluvian art. Accompanying this eager party, Pierre first beheld that deathless son of Terra. At that time, in its untouched natural state, the statue presented nothing but the turbaned head of igneous rock rising from out the soil, with its unabasable face turned upward toward the mountain, and the bull-like neck clearly defined. With distorted features, scarred and broken, and a black brow mocked by the upborn moss, Enceladus there subterraneously stood, fast frozen into the earth at the junction of the neck. Spades and picks soon heaved part of his Ossa from him, till at last a circular well was opened round him to the depth of some thirteen feet. At that point the wearied young collegians gave over their enterprise in despair. With all their toil, they had not yet come to the girdle of Enceladus. But they had bared good part of his mighty chest, and exposed his mutilated shoulders, and the stumps of his once audacious arms. Thus far uncovering his shame, in that cruel plight they had abandoned him, leaving stark naked his in vain indignant chest to the defilements of the birds, which for untold ages had cast their foulness on his vanquished crest.The girl sits steadily sewing; neither she nor her two companions speak. Her eyes are mostly upon her work; but now and then a very close observer would notice that she furtively lifts them, and moves them sideways and timidly toward Pierre; and then, still more furtively and timidly toward his lady mother, further off. All the while, her preternatural calmness sometimes seems only made to cover the intensest struggle in her bosom. Her unadorned and modest dress is black; fitting close up to her neck, and clasping it with a plain, velvet border. To a nice perception, that velvet shows elastically; contracting and expanding, as though some choked, violent thing were risen up there within from the teeming region of her heart. But her dark, olive cheek is without a blush, or sign of any disquietude. So far as this girl lies upon the common surface, ineffable composure steeps her. But still, she sideways steals the furtive, timid glance. Anon, as yielding to the irresistible climax of her concealed emotion, whatever that may be, she lifts her whole marvelous countenance into the radiant candlelight, and for one swift instant, that face of supernaturalness unreservedly meets Pierre's. Now, wonderful loveliness, and a still more wonderful loneliness, have with inexplicable implorings, looked up to him from that henceforth immemorial face. There, too, he seemed to see the fair ground where Anguish had contended with Beauty, and neither being conqueror, both had laid down on the field.Keep faith with the blacks from here to Senegal, or you shall in spirit, as now in body, follow your leader,

Contrasted with these lamp-lustres of Barons of Brazil, how waned the gold lace of our barons of the frigate, the officers of the gun-room! and compared with the long, jewel-hilted rapiers of the Marquises, the little dirks of our cadets of noble houses¡ªthe middies¡ªlooked like gilded tenpenny nails in their girdles.He tossed his head and smiled. ¡®With what should I love my love if I gave thee my heart?¡¯ he cried.The clergyman looked a little down again, and was silent; but still turned his head slightly sideways toward his hostess, as if awaiting some reply to Pierre from her.All the starboard-watch, ahoy! On deck there, below! Wide awake there, sleepers!

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Wherefore we see that the so-called Transcendentalists are not the only people who deal in Transcendentals. On the contrary, we seem to see that the Utilitarians,¡ªthe every-day world's people themselves, far transcend those inferior Transcendentalists by their own incomprehensible worldly maxims. And¡ªwhat is vastly more¡ªwith the one party, their Transcendentals are but theoretic and inactive, and therefore harmless; whereas with the other, they are actually clothed in living deeds.£¬He considered what he should do towards re?stablishing himself. Doubtless, had Orchis been in the country, he would have aided him in this strait. As it was, he applied to others; and as in the world, much as some may hint to the contrary, an honest man in misfortune still can find friends to stay by him and help him, even so it proved with China Aster, who at last succeeded in borrowing from a rich old farmer the sum of six hundred dollars, at the usual interest of money-lenders, upon the security of a secret bond signed by China Aster's wife and himself, to the effect that all such right and title to any property that should be left her by a well-to-do childless uncle, an invalid tanner, such property should, in the event of China Aster's failing to return the borrowed sum on the given day, be the lawful possession of the money-lender. True, it was just as much as China Aster could possibly do to induce his wife, a careful [336] woman, to sign this bond; because she had always regarded her promised share in her uncle's estate as an anchor well to windward of the hard times in which China Aster had always been more or less involved, and from which, in her bosom, she never had seen much chance of his freeing himself. Some notion may be had of China Aster's standing in the heart and head of his wife, by a short sentence commonly used in reply to such persons as happened to sound her on the point. 'China Aster,' she would say, 'is a good husband, but a bad business man!' Indeed, she was a connection on the maternal side of Old Plain Talk's. But had not China Aster taken good care not to let Old Plain Talk and Old Prudence hear of his dealings with the old farmer, ten to one they would, in some way, have interfered with his success in that quarter.¡£Beauty.¡£

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Now alive as he was to all these searching argumentative itemizings of the minutest known facts any way bearing upon the subject; and yet, at the same time, persuaded, strong as death, that in spite of them, Isabel was indeed his sister; how could Pierre, naturally poetic, and therefore piercing as he was; how could he fail to acknowledge the existence of that all-controlling and all-permeating wonderfulness, which, when imperfectly and isolatedly recognized by the generality, is so significantly denominated The Finger of God? But it is not merely the Finger, it is the whole outspread Hand of God; for doth not Scripture intimate, that He holdeth all of us in the hollow of His hand?¡ªa Hollow, truly!£¬From various quarters of the land, both town and country, and especially during the preliminary season of autumn, Pierre received various pressing invitations to lecture before Lyceums, Young Men's Associations, and other Literary and Scientific Societies. The letters conveying these invitations possessed quite an imposing and most flattering aspect to the unsophisticated Pierre. One was as follows:¡ª¡£ Thou art thy mother¡¯s glass, and she in thee¡£

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In order successfully to carry on their proceedings by day, the gamblers must see to it that each of these constables is relentlessly dogged wherever he goes; so that, in case of his approach toward the spot where themselves are engaged, they may be warned of the fact in time to make good their escape. Accordingly, light and active scouts are selected to follow the constable about. From their youthful alertness and activity, the boys of the mizzen-top are generally chosen for this purpose.£¬With regard to those greater and more conspicuous economical frauds, or malpractices equivalent to frauds, of which so many deplorable cases have become notorious¡ªcommitted by merchants and bankers between [81]themselves or between them and those who have trusted them with money, such a remedy as above described is not available, and the only resources which the present constitution of society affords against them are a sterner reprobation by opinion, and a more efficient repression by the law. Neither of these remedies has had any approach to an effectual trial. It is on the occurrence of insolvencies that these dishonest practices usually come to light; the perpetrators take their place, not in the class of malefactors, but in that of insolvent debtors; and the laws of this and other countries were formerly so savage against simple insolvency, that by one of those reactions to which the opinions of mankind are liable, insolvents came to be regarded mainly as objects of compassion, and it seemed to be thought that the hand both of law and of public opinion could hardly press too lightly upon them. By an error in a contrary direction to the ordinary one of our law, which in the punishment of offences in general wholly neglects the question of reparation to the sufferer, [82]our bankruptcy laws have for some time treated the recovery for creditors of what is left of their property as almost the sole object, scarcely any importance being attached to the punishment of the bankrupt for any misconduct which does not directly interfere with that primary purpose. For three or four years past there has been a slight counter-reaction, and more than one bankruptcy act has been passed, somewhat less indulgent to the bankrupt; but the primary object regarded has still been the pecuniary interest of the creditors, and criminality in the bankrupt himself, with the exception of a small number of well-marked offences, gets off almost with impunity. It may be confidently affirmed, therefore, that, at least in this country, society has not exerted the power it possesses of making mercantile dishonesty dangerous to the perpetrator. On the contrary, it is a gambling trick in which all the advantage is on the side of the trickster: if the trick succeeds it makes his fortune, or preserves it; if it fails, he is at most reduced to poverty, which was perhaps [83]already impending when he determined to run the chance, and he is classed by those who have not looked closely into the matter, and even by many who have, not among the infamous but among the unfortunate. Until a more moral and rational mode of dealing with culpable insolvency has been tried and failed, commercial dishonesty cannot be ranked among evils the prevalence of which is inseparable from commercial competition.¡£No.¡ªPoor old guide-book, thought I, tenderly stroking its back, and smoothing the dog-ears with reverence; I will not use you with despite, old Morocco! and you will yet prove a trusty conductor through many old streets in the old parts of this town; even if you are at fault, now and then, concerning a Riddough's Hotel, or some other forgotten thing of the past. As I fondly glanced over the leaves, like one who loves more than he chides, my eye lighted upon a passage concerning ¡£

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Excellent genius!£¬That first of judicial virtues, impartiality, is an obligation of justice, partly for the reason last mentioned; as being a necessary condition of the fulfilment of the other obligations of justice. But this is not the only source of the exalted rank, among human obligations, of those maxims of equality and impartiality, which, both in popular estimation and in that of the most enlightened, are included among the precepts of justice. In one point of view, they may be considered as corollaries from the principles already laid down. If it is a duty to do to each according to his deserts, returning good for good as well as repressing evil by evil, it necessarily follows that we should treat all equally well (when no higher duty forbids) who have deserved equally well of us, and that society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost possible degree to converge. But this great moral duty rests upon a still deeper foundation, being a direct emanation from the first principle of morals, and not a mere logical corollary from secondary or derivative doctrines. It is involved in the very meaning of Utility, or the Greatest-Happiness Principle. That principle is a mere form of words without rational signification, unless one person's happiness, supposed equal in degree (with the proper allowance made for kind), is counted for exactly as much as another's. Those conditions being supplied, Bentham's dictum, 'everybody to count for one, nobody for more than one,' might be written under the principle of utility as an explanatory commentary.[D] The equal claim of everybody to happiness in the estimation of the moralist and the legislator, involves an equal claim to all the means of happiness, except in so far as the inevitable conditions of human life, and the general interest, in which that of every individual is included, set limits to the maxim; and those limits ought to be strictly construed. As every other maxim of justice, so this, is by no means applied or held applicable universally; on the contrary, as I have already remarked, it bends to every person's ideas of social expediency. But in whatever case it is deemed applicable at all, it is held to be the dictate of justice. All persons are deemed to have a right to equality of treatment, except when some recognised social expediency requires the reverse. And hence all social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of an universally stigmatized injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex.¡£I should be sorry if wisdom annoyed any one,¡£

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