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The cooper, who that morning had got himself into a fluid of an exceedingly high temperature, now did his best to regain the favour of the crew.

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Suddenly, as his sad eye fell lower and lower from scanning their magically quiescent persons, his glance lit upon his own clutched hand, which rested on his knee. Some paper protruded from that clutch. He knew not how it had got there, or whence it had come, though himself had closed his own gripe upon it. He lifted his hand and slowly unfingered and unbolted the paper, and unrolled it, and carefully smoothed it, to see what it might be.

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suncity free credit no deposit£¬ Whenever I had the morning watch, from four to eight, I was sure to see some poor fellow crawling up from below about daybreak, and go to groping over the deck after bits of rope-yarn, or tarred canvas, for kindling-stuff. And no sooner would the fire be fairly made, than up came the old women, and men, and children; each armed with an iron pot or saucepan; and invariably a great tumult ensued, as to whose turn to cook came next; sometimes the more quarrelsome would fight, and upset each other's pots and pans.That his cousin, Glen Stanly, had been chosen by his mother to inherit the domain of the Meadows, was not entirely surprising to Pierre. Not only had Glen always been a favorite with his mother by reason of his superb person and his congeniality of worldly views with herself, but excepting only Pierre, he was her nearest surviving blood relation; and moreover, in his christian name, bore the hereditary syllables, Glendinning. So that if to any one but Pierre the Meadows must descend, Glen, on these general grounds, seemed the appropriate heir.There is infinite nonsense in the world on all of these matters; hence blame me not if I contribute my mite. It is impossible to talk or to write without apparently throwing oneself helplessly open; the Invulnerable Knight wears his visor down. Still, it is pleasant to chat; for it passes the time ere we go to our beds; and speech is farther incited, when like strolling improvisatores of Italy, we are paid for our breath. And we are only too thankful when the gapes of the audience dismiss us with the few ducats we earn.An excellent English author of these times enumerating the prime advantages of his natal lot, cites foremost, that he first saw the rural light. So with Pierre. It had been his choice fate to have been born and nurtured in the country, surrounded by scenery whose uncommon loveliness was the perfect mould of a delicate and poetic mind; while the popular names of its finest features appealed to the proudest patriotic and family associations of the historic line of Glendinning. On the meadows which sloped away from the shaded rear of the manorial mansion, far to the winding river, an Indian battle had been fought, in the earlier days of the colony, and in that battle the paternal great-grandfather of Pierre, mortally wounded, had sat unhorsed on his saddle in the grass, with his dying voice, still cheering his men in the fray. This was Saddle-Meadows, a name likewise extended to the mansion and the village. Far beyond these plains, a day's walk for Pierre, rose the storied heights, where in the Revolutionary War his grandfather had for several months defended a rude but all-important stockaded fort, against the repeated combined assaults of Indians, Tories, and Regulars. From before that fort, the gentlemanly, but murderous half-breed, Brandt, had fled, but had survived to dine with General Glendinning, in the amicable times which followed that vindictive war. All the associations of Saddle-Meadows were full of pride to Pierre. The Glendinning deeds by which their estate had so long been held, bore the cyphers of three Indian kings, the aboriginal and only conveyancers of those noble woods and plains. Thus loftily, in the days of his circumscribed youth, did Pierre glance along the background of his race; little recking of that maturer and larger interior development, which should forever deprive these things of their full power of pride in his soul.

But where was slipped in the entering wedge? Philosophy, knowledge, experience¡ªwere those trusty knights of the castle recreant? No, but unbeknown to them, the enemy stole on the castle's south side, its genial one, where Suspicion, the warder, parleyed. In fine, his too indulgent, too artless and companionable nature betrayed him. Admonished by which, he thinks he must be a little splenetic in his intercourse henceforth.She slowly drooped, and trembled from him. But Pierre caught her, and supported her.Some months before my first stepping ashore upon the group, my ship was cruising in its close vicinity. One noon we found ourselves [pg 299] off the South Head of Albemarle, and not very far from the land. Partly by way of freak, and partly by way of spying out so strange a country, a boat's crew was sent ashore, with orders to see all they could, and besides, bring back whatever tortoises they could conveniently transport.VI.

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Hapless wights! thus martyred in the cause of the Fine Arts.

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IN the profoundly silent heart of a house full of sleeping serving-men and maids, Pierre now sat in his chamber before his accustomed round table, still tossed with the books and the papers which, three days before, he had abruptly left, for a sudden and more absorbing object. Uppermost and most conspicuous among the books were the Inferno of Dante, and the Hamlet of Shakspeare.£¬From the plains, the mists rose slowly; reluctant yet to quit so fair a mead. At those green slopings, Pierre reined in his steeds, and soon the twain were seated on the bank, gazing far, and far away; over many a grove and lake; corn-crested uplands, and Herd's-grass lowlands; and long-stretching swales of vividest green, betokening where the greenest bounty of this earth seeks its winding channels; as ever, the most heavenly bounteousness most seeks the lowly places; making green and glad many a humble mortal's breast, and leaving to his own lonely aridness, many a hill-top prince's state.¡£The objectors perhaps may doubt whether human beings, if taught to consider happiness as the end of life, would be satisfied with such a moderate share of it. But great numbers of mankind have been satisfied with much less. The main constituents of a satisfied life appear to be two, either of which by itself is often found sufficient for the purpose: tranquillity, and excitement. With much tranquillity, many find that they can be content with very little pleasure: with much excitement, many can reconcile themselves to a considerable quantity of pain. There is assuredly no inherent impossibility in enabling even the mass of mankind to unite both; since the two are so far from being incompatible that they are in natural alliance, the prolongation of either being a preparation for, and exciting a wish for, the other. It is only those in whom indolence amounts to a vice, that do not desire excitement after an interval of repose; it is only those in whom the need of excitement is a disease, that feel the tranquillity which follows excitement dull and insipid, instead of pleasurable in direct proportion to the excitement which preceded it. When people who are tolerably fortunate in their outward lot do not find in life sufficient enjoyment to make it valuable to them, the cause generally is, caring for nobody but themselves. To those who have neither public nor private affections, the excitements of life are much curtailed, and in any case dwindle in value as the time approaches when all selfish interests must be terminated by death: while those who leave after them objects of personal affection, and especially those who have also cultivated a fellow-feeling with the collective interests of mankind, retain as lively an interest in life on the eve of death as in the vigour of youth and health. Next to selfishness, the principal cause which makes life unsatisfactory, is want of mental cultivation. A cultivated mind¡ªI do not mean that of a philosopher, but any mind to which the fountains of knowledge have been opened, and which has been taught, in any tolerable degree, to exercise its faculties¡ªfinds sources of inexhaustible interest in all that surrounds it; in the objects of nature, the achievements of art, the imaginations of poetry, the incidents of history, the ways of mankind past and present, and their prospects in the future. It is possible, indeed, to become indifferent to all this, and that too without having exhausted a thousandth part of it; but only when one has had from the beginning no moral or human interest in these things, and has sought in them only the gratification of curiosity.¡£

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¡®That¡¯s quite absurd! You have merely to go to bed and blow out the candle. It is very difficult sometimes to keep awake, especially at church, but there is no difficulty at all about sleeping. Why, even babies know how to do that, and they are not very clever.¡¯£¬The objectors to utilitarianism cannot always be charged with representing it in a discreditable light. On the contrary, those among them who entertain anything like a just idea of its disinterested character, sometimes find fault with its standard as being too high for humanity. They say it is exacting too much to require that people shall always act from the inducement of promoting the general interests of society. But this is to mistake the very meaning of a standard of morals, and to confound the rule of action with the motive of it. It is the business of ethics to tell us what are our duties, or by what test we may know them; but no system of ethics requires that the sole motive of all we do shall be a feeling of duty; on the contrary, ninety-nine hundredths of all our actions are done from other motives, and rightly so done, if the rule of duty does not condemn them. It is the more unjust to utilitarianism that this particular misapprehension should be made a ground of objection to it, inasmuch as utilitarian moralists have gone beyond almost all others in affirming that the motive has nothing to do with the morality of the action, though much with the worth of the agent. He who saves a fellow creature from drowning does what is morally right, whether his motive be duty, or the hope of being paid for his trouble: he who betrays the friend that trusts him, is guilty of a crime, even if his object be to serve another friend to whom he is under greater obligations.[B] But to speak only of actions done from the motive of duty, and in direct obedience to principle: it is a misapprehension of the utilitarian mode of thought, to conceive it as implying that people should fix their minds upon so wide a generality as the world, or society at large. The great majority of good actions are intended, not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights¡ªthat is, the legitimate and authorized expectations¡ªof any one else. The multiplication of happiness is, according to the utilitarian ethics, the object of virtue: the occasions on which any person (except one in a thousand) has it in his power to do this on an extended scale, in other words, to be a public benefactor, are but exceptional; and on these occasions alone is he called on to consider public utility; in every other case, private utility, the interest or happiness of some few persons, is all he has to attend to. Those alone the influence of whose actions extends to society in general, need concern themselves habitually about so large an object. In the case of abstinences indeed¡ªof things which people forbear to do, from moral considerations, though the consequences in the particular case might be beneficial¡ªit would be unworthy of an intelligent agent not to be consciously aware that the action is of a class which, if practised generally, would be generally injurious, and that this is the ground of the obligation to abstain from it. The amount of regard for the public interest implied in this recognition, is no greater than is demanded by every system of morals; for they all enjoin to abstain from whatever is manifestly pernicious to society.¡£It is a most Christian thing, and a matter most sweet to dwell upon and simmer over in solitude, that any poor sinner may go to church wherever he pleases; and that even St. Peter's in Rome is open to him, as to a cardinal; that St. Paul's in London is not shut against him; and that the Broadway Tabernacle, in New York, opens all her broad aisles to him, and will not even have doors and thresholds to her pews, the better to allure him by an unbounded invitation. I say, this consideration of the hospitality and democracy in churches, is a most Christian and charming thought. It speaks whole volumes of folios, and Vatican libraries, for Christianity; it is more eloquent, and goes farther home than all the sermons of Massillon, Jeremy Taylor, Wesley, and Archbishop Tillotson.¡£

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CHAPTER XXXIII. WE RECEIVE CALLS AT THE HOTEL DE CALABOOZA£¬How was that?¡£When the truth dawned upon him, he gave a wild cry of despair, and fell sobbing to the ground. So it was he who was misshapen and hunchbacked, foul to look at and grotesque. He himself was the monster, and it was at him that all the children had been laughing, and the little Princess who he had thought loved him¡ªshe too had been merely mocking at his ugliness, and making merry over his twisted limbs. Why had they not left him in the forest, where there was no mirror to tell him how loathsome he was? Why had his father not killed him, rather than sell him to his shame? The hot tears poured down his cheeks, and he tore the white rose to pieces. The sprawling monster did the same, and scattered the faint petals in the air. It grovelled on the ground, and, when he looked at it, it watched him with a face drawn with pain. He crept away, lest he should see it, and covered his eyes with his hands. He crawled, like some wounded thing, into the shadow, and lay there moaning.¡£

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Filled with love and admiration for the first whites who came among them, the Polynesians could not testify the warmth of their emotions more strongly than by instantaneously making their abrupt proffer of friendship. Hence, in old voyages we read of chiefs coming off from the shore in their canoes, and going through with strange antics, expressive of the desire. In the same way, their inferiors accosted the seamen; and thus the practice has continued in some islands down to the present day.£¬In this house I never saw any living human soul, but an old man and woman. The old man's face was almost black with age, and was one purse of wrinkles, his hoary beard always tangled, streaked with dust and earthy crumbs. I think in summer he toiled a little in the garden, or some spot like that, which lay on one side of the house. All my ideas are in uncertainty and confusion here. But the old man and the old woman seem to have fastened themselves indelibly upon my memory. I suppose their being the only human things around me then, that caused the hold they took upon me. They seldom spoke to me; but would sometimes, of dark, gusty nights, sit by the fire and stare at me, and then mumble to each other, and then stare at me again. They were not entirely unkind to me; but, I repeat, they seldom or never spoke to me. What words or language they used to each other, this it is impossible for me to recall. I have often wished to; for then I might at least have some additional idea whether the house was in this country or somewhere beyond the sea. And here I ought to say, that sometimes I have, I know not what sort of vague remembrances of at one time¡ªshortly after the period I now speak of¡ªchattering in two different childish languages; one of which waned in me as the other and latter grew. But more of this anon. It was the woman that gave me my meals; for I did not eat with them. Once they sat by the fire with a loaf between them, and a bottle of some thin sort of reddish wine; and I went up to them, and asked to eat with them, and touched the loaf. But instantly the old man made a motion as if to strike me, but did not, and the woman, glaring at me, snatched the loaf and threw it into the fire before them. I ran frightened from the room; and sought a cat, which I had often tried to coax into some intimacy, but, for some strange cause, without success. But in my frightened loneliness, then, I sought the cat again, and found her up-stairs, softly scratching for some hidden thing among the litter of the abandoned fire-places. I called to her, for I dared not go into the haunted chamber; but she only gazed sideways and unintelligently toward me; and continued her noiseless searchings. I called again, and then she turned round and hissed at me; and I ran down stairs, still stung with the thought of having been driven away there, too. I now knew not where to go to rid myself of my loneliness. At last I went outside of the house, and sat down on a stone, but its coldness went up to my heart, and I rose and stood on my feet. But my head was dizzy; I could not stand; I fell, and knew no more. But next morning I found myself in bed in my uncheerable room, and some dark bread and a cup of water by me.¡£And the discussion that is now required is one that must go down to the very first principles of existing society. The fundamental doctrines which were assumed as incontestable by former generations, are now put again on their trial. Until the present age, the institution of property in the shape in which it has been handed down from the past, had not, except by a few [14]speculative writers, been brought seriously into question, because the conflicts of the past have always been conflicts between classes, both of which had a stake in the existing constitution of property. It will not be possible to go on longer in this manner. When the discussion includes classes who have next to no property of their own, and are only interested in the institution so far as it is a public benefit, they will not allow anything to be taken for granted¡ªcertainly not the principle of private property, the legitimacy and utility of which are denied by many of the reasoners who look out from the stand-point of the working classes. Those classes will certainly demand that the subject, in all its parts, shall be reconsidered from the foundation; that all proposals for doing without the institution, and all modes of modifying it which have the appearance of being favorable to the interest of the working classes, shall receive the fullest consideration and discussion before it is decided that the subject must remain as it is. As far as this country is concerned, the [15]dispositions of the working classes have as yet manifested themselves hostile only to certain outlying portions of the proprietary system. Many of them desire to withdraw questions of wages from the freedom of contract, which is one of the ordinary attributions of private property. The more aspiring of them deny that land is a proper subject for private appropriation, and have commenced an agitation for its resumption by the State. With this is combined, in the speeches of some of the agitators, a denunciation of what they term usury, but without any definition of what they mean by the name; and the cry does not seem to be of home origin, but to have been caught up from the intercourse which has recently commenced through the Labor Congresses and the International Society, with the continental Socialists who object to all interest on money, and deny the legitimacy of deriving an income in any form from property apart from labor. This doctrine does not as yet show signs of being widely prevalent in Great Britain, but the soil is well prepared to receive the seeds of [16]this description which are widely scattered from those foreign countries where large, general theories, and schemes of vast promise, instead of inspiring distrust, are essential to the popularity of a cause. It is in France, Germany, and Switzerland that anti-property doctrines in the widest sense have drawn large bodies of working men to rally round them. In these countries nearly all those who aim at reforming society in the interest of the working classes profess themselves Socialists, a designation under which schemes of very diverse character are comprehended and confounded, but which implies at least a remodelling generally approaching to abolition of the institution of private property. And it would probably be found that even in England the more prominent and active leaders of the working classes are usually in their private creed Socialists of one order or another, though being, like most English politicians, better aware than their Continental brethren that great and permanent changes in the fundamental ideas of mankind are not to be [17]accomplished by a coup de main, they direct their practical efforts towards ends which seem within easier reach, and are content to hold back all extreme theories until there has been experience of the operation of the same principles on a partial scale. While such continues to be the character of the English working classes, as it is of Englishmen in general, they are not likely to rush head-long into the reckless extremities of some of the foreign Socialists, who, even in sober Switzerland, proclaim themselves content to begin by simple subversion, leaving the subsequent reconstruction to take care of itself; and by subversion, they mean not only the annihilation of all government, but getting all property of all kinds out of the hands of the possessors to be used for the general benefit; but in what mode it will, they say, be time enough afterwards to decide.¡£

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