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Yes. Here I can cheaply purchase a delicious self-approval. Tobefriend Bartleby; to humor him in his strange willfulness, will cost melittle or nothing, while I lay up in my soul what will eventually provea sweet morsel for my conscience. But this mood was not invariable withme. The passiveness of Bartleby sometimes irritated me. I feltstrangely goaded on to encounter him in new opposition, to elicit someangry spark from him answerable to my own. But indeed I might as wellhave essayed to strike fire with my knuckles against a bit of Windsorsoap. But one afternoon the evil impulse in me mastered me, and thefollowing little scene ensued:

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In firm resolve, no man in Europe at that period went beyond Bannadonna. Enriched through commerce with the Levant, the state in which he lived voted to have the noblest Bell-Tower in Italy. His repute assigned him to be architect.

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suncity free credit no deposit£¬Where the Captain himself is a moral man, he makes a far better chaplain for his crew than any clergyman can be. This is sometimes illustrated in the case of sloops of war and armed brigs, which are not allowed a regular chaplain. I have known one crew, who were warmly attached to a naval commander worthy of their love, who have mustered even with alacrity to the call to prayer; and when their Captain would read the Church of England service to them, would present a congregation not to be surpassed for earnestness and devotion by any Scottish Kirk. It seemed like family devotions, where the head of the house is foremost in confessing himself before his Maker. But our own hearts are our best prayer-rooms, and the chaplains who can most help us are ourselves.Good fellows, thought Captain Delano, a little training would make fine sailors of them. Why see, the very women pull and sing too. These must be some of those Ashantee negresses that make such capital soldiers, I've heard. But who's at the helm. I must have a good hand there.say but the one word, pardon, and your chains shall be off.And after that he had opened the tabernacle, and incensed the monstrance that was in it, and shown the fair wafer to the people, and hid it again behind the veil of veils, he began to speak to the people, desiring to speak to them of the wrath of God. But the beauty of the white flowers troubled him, and their odour was sweet in his nostrils, and there came another word into his lips, and he spake not of the wrath of God, but of the God whose name is Love. And why he so spake, he knew not.

It may be said that of this hard lot no one has any reason to complain, because it befalls those only who are outstripped by others, from inferiority of energy or of prudence. This, even were it true, would be a very small alleviation of the evil. If some Nero or Domitian was to require a hundred persons to run a race for their lives, on condition that the fifty or twenty who came in hindmost should be put to death, it would not be any diminution of the injustice that the strongest or nimblest would, except through some untoward accident, be certain to escape. The misery and the crime would be that they were put to death at all. So in the economy of society; if there be any who suffer physical privation or [29]moral degradation, whose bodily necessities are either not satisfied or satisfied in a manner which only brutish creatures can be content with, this, though not necessarily the crime of society, is pro tanto a failure of the social arrangements. And to assert as a mitigation of the evil that those who thus suffer are the weaker members of the community, morally or physically, is to add insult to misfortune. Is weakness a justification of suffering? Is it not, on the contrary, an irresistible claim upon every human being for protection against suffering? If the minds and feelings of the prosperous were in a right state, would they accept their prosperity if for the sake of it even one person near them was, for any other cause than voluntary fault, excluded from obtaining a desirable existence?Ere long, to the general surprise, the merchant Charlemont was gazetted, and the same day it was reported that he had withdrawn from town, but not before placing his entire property in the hands of responsible assignees for the benefit of creditors.Still another way of killing time in harbour, is to lean over the bulwarks, and speculate upon where, under the sun, you are going to be that day next year, which is a subject full of interest to every living soul; so much so, that there is a particular day of a particular month of the year, which, from my earliest recollections, I have always kept the run of, so that I can even now tell just where I was on that identical day of every year past since I was twelve years old. And, when I am all alone, to run over this almanac in my mind is almost as entertaining as to read your own diary, and far more interesting than to peruse a table of logarithms on a rainy afternoon. I always keep the anniversary of that day with lamb and peas, and a pint of sherry, for it comes in Spring. But when it came round in the Neversink, I could get neither lamb, peas, nor sherry.booby-hatches.

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Relenting in his air, the sick man cast upon him a long glance of beseeching, as if saying,

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Not insensible of her superior energies, my wife has frequently made me propositions to take upon herself all the responsibilities of my affairs. She is desirous that, domestically, I should abdicate; that, renouncing further rule, like the venerable Charles V, I should retire into some sort of monastery. But indeed, the chimney excepted, I have little authority to lay down. By my wife¡¯s ingenious application of the principle that certain things belong of right to female jurisdiction, I find myself, through my easy compliances, insensibly stripped by degrees of one masculine prerogative after another. In a dream I go about my fields, a sort of lazy, happy-go-lucky, good-for-nothing, loafing old Lear. Only by some sudden revelation am I reminded who is over me; as year before last, one day seeing in one corner of the premises fresh deposits of mysterious boards and timbers, the oddity of the incident at length begat serious meditation. ¡°Wife,¡± said I, ¡°whose boards and timbers are those I see near the orchard there? Do you know anything about them, wife? Who put them there? You know I do not like the neighbors to use my land that way, they should ask permission first.¡±

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And, drawing over the slide of the scuttle, he disappeared. Upon the very point of following him down, the attention of the exasperated seamen was called off to a party who had just then taken the recreant Bungs in hand. Amid a shower of kicks and cuffs, the traitor was borne along to the forecastle, where¡ªI forbear to relate what followed.£¬On going forward, we found them ten times more tumultuous than ever. After again restoring some degree of tranquillity, we once more urged our plan of quietly refusing duty, and awaiting the result. At first, few would hear of it; but in the end, a good number were convinced by our representations. Others held out. Nor were those who thought with us in all things to be controlled.¡£This Landless was a favourite with the officers, among whom he went by the name of ¡£

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Now, this Cenci and £¬The sequel is soon told. After a long passage, vexed by calms and baffling winds, we made the little port of Tombez in Peru, there to recruit the ship. Payta was not very distant. Our captain sold the tortoise oil to a Tombez merchant; and adding to the silver a contribution from all hands, gave it to our silent passenger, who knew not what the mariners had done.¡£I am now going to tell another story in which my long friend figures with the physician: I do not wish to bring one or the other of them too often upon the stage; but as the thing actually happened, I must relate it.¡£

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¡®You discovered it, then?¡¯ I cried.£¬Again, Utility is often summarily stigmatized as an immoral doctrine by giving it the name of Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place. When it means anything better than this, it means that which is expedient for some immediate object, some temporary purpose, but which violates a rule whose observance is expedient in a much higher degree. The Expedient, in this sense, instead of being the same thing with the useful, is a branch of the hurtful. Thus, it would often be expedient, for the purpose of getting over some momentary embarrassment, or attaining some object immediately useful to ourselves or others, to tell a lie. But inasmuch as the cultivation in ourselves of a sensitive feeling on the subject of veracity, is one of the most useful, and the enfeeblement of that feeling one of the most hurtful, things to which our conduct can be instrumental; and inasmuch as any, even unintentional, deviation from truth, does that much towards weakening the trustworthiness of human assertion, which is not only the principal support of all present social well-being, but the insufficiency of which does more than any one thing that can be named to keep back civilisation, virtue, everything on which human happiness on the largest scale depends; we feel that the violation, for a present advantage, of a rule of such transcendent expediency, is not expedient, and that he who, for the sake of a convenience to himself or to some other individual, does what depends on him to deprive mankind of the good, and inflict upon them the evil, involved in the greater or less reliance which they can place in each other's word, acts the part of one of their worst enemies. Yet that even this rule, sacred as it is, admits of possible exceptions, is acknowledged by all moralists; the chief of which is when the withholding of some fact (as of information from a male-factor, or of bad news from a person dangerously ill) would preserve some one (especially a person other than oneself) from great and unmerited evil, and when the withholding can only be effected by denial. But in order that the exception may not extend itself beyond the need, and may have the least possible effect in weakening reliance on veracity, it ought to be recognized, and, if possible, its limits defined; and if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another, and marking out the region within which one or the other preponderates.¡£¡®I had thought that there had been men who were kinglike,¡¯ he answered, ¡®but it may be as thou sayest. And yet I will not wear this robe, nor will I be crowned with this crown, but even as I came to the palace so will I go forth from it.¡¯¡£

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Presently, the word passed along the yard from wind-ward, that we were ordered to come down and leave the sail to blow, since it could not be furled. A midshipman, it seemed, had been sent up by the officer of the deck to give the order, as no trumpet could be heard where we were.£¬As for the missionaries, they openly defied the French governor, childishly predicting fleets and armies from Britain. But what is the welfare of a spot like Tahiti to the mighty interests of France and England! There was a remonstrance on one side, and a reply on the other; and there the matter rested. For once in their brawling lives, St. George and St. Denis were hand and glove; and they were not going to cross sabres about Tahiti.¡£Wha-wha-what i-i-is this f-f-for?¡£

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