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In the moment of strong feeling a wonderful condensativeness points the tongue and pen; so that ideas, then enunciated sharp and quick as minute-guns, in some other hour of unruffledness or unstimulatedness, require considerable time and trouble to verbally recall.

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You shouldn't have done that, now. Unfortunate man, you must have made quite a fool of him.

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suncity free credit no deposit£¬BOOK XIV. THE JOURNEY AND THE PAMPHLET.Not a syllable! Will you swear?¡ªyou will not? then here, give me that purse:¡ªthere¡ªthere¡ªtake that¡ªand that¡ªand that;¡ªthat will pay your fare back to Liverpool; good-by to you: you are not my friend,Sew me up? Me dead and you alive, old man?However, I tried to wake up as much as I could, and keep from dreaming with my eyes open; and being, at bottom, a smart, apt lad, at last I managed to learn a thing or two, so that I did not appear so much like a fool as at first.

¡®Good heavens! child, where have you been?¡¯ said Mr. Otis, rather angrily, thinking that she had been playing some foolish trick on them. ¡®Cecil and I have been riding all over the country looking for you, and your mother has been frightened to death. You must never play these practical jokes any more.¡¯Praises are for the base, my sister, cunningly to entice them to fair Virtue by our ignorings of the ill in them, and our imputings of the good not theirs. So make not my head to hang, sweet Isabel. Praise me not. Go on now with thy tale.The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.Ha, ha! my fine counsellor,

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A troop of handsome Egyptians¡ªas the gipsies were termed in those days¡ªthen advanced into the arena, and sitting down cross-legs, in a circle, began to play softly upon their zithers, moving their bodies to the tune, and humming, almost below their breath, a low dreamy air. When they caught sight of Don Pedro they scowled at him, and some of them looked terrified, for only a few weeks before he had had two of their tribe hanged for sorcery in the market-place at Seville, but the pretty Infanta charmed them as she leaned back peeping over her fan with her great blue eyes, and they felt sure that one so lovely as she was could never be cruel to anybody. So they played on very gently and just touching the cords of the zithers with their long pointed nails, and their heads began to nod as though they were falling asleep. Suddenly, with a cry so shrill that all the children were startled and Don Pedro¡¯s hand clutched at the agate pommel of his dagger, they leapt to their feet and whirled madly round the enclosure beating their tambourines, and chaunting some wild love-song in their strange guttural language. Then at another signal they all flung themselves again to the ground and lay there quite still, the dull strumming of the zithers being the only sound that broke the silence. After that they had done this several times, they disappeared for a moment and came back leading a brown shaggy bear by a chain, and carrying on their shoulders some little Barbary apes. The bear stood upon his head with the utmost gravity, and the wizened apes played all kinds of amusing tricks with two gipsy boys who seemed to be their masters, and fought with tiny swords, and fired off guns, and went through a regular soldier¡¯s drill just like the King¡¯s own bodyguard. In fact the gipsies were a great success.£¬Then there was Walpole's Letters¡ªvery witty, pert, and polite¡ªand some odd volumes of plays, each of which was a precious casket of jewels of good things, shaming the trash nowadays passed off for dramas, containing ¡£Uncertainty falls on what now followed.¡£

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PIERRE plunged deep into the woods, and paused not for several miles; paused not till he came to a remarkable stone, or rather, smoothed mass of rock, huge as a barn, which, wholly isolated horizontally, was yet sweepingly overarched by beech-trees and chestnuts.£¬These questions were put to a boy in the fragment of an old linen coat, bedraggled and yellow, who, coming [382] in from the deck barefooted on the soft carpet, had been unheard. All pointed and fluttering, the rags of the little fellow's red-flannel shirt, mixed with those of his yellow coat, flamed about him like the painted flames in the robes of a victim in auto-da-fe. His face, too, wore such a polish of seasoned grime, that his sloe-eyes sparkled from out it like lustrous sparks in fresh coal. He was a juvenile peddler, or marchand, as the polite French might have called him, of travelers' conveniences; and, having no allotted sleeping-place, had, in his wanderings about the boat, spied, through glass doors, the two in the cabin; and, late though it was, thought it might never be too much so for turning a penny.¡£With such bewildering meditations as these in him, running up like clasping waves upon the strand of the most latent secrecies of his soul, and with both Isabel and Lucy bodily touching his sides as he walked; the feelings of Pierre were entirely untranslatable into any words that can be used.¡£

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Really and truly,£¬By sound of conch-shell it was proclaimed before the palace, on the beach, and at the head of the valley, that Noomai, King of Hannamanoo, and friend of Hardee-Hardee, the white, kept open heart and table for all tattooers whatsoever; but to entitle themselves to this hospitality, they were commanded to practise without fee upon the meanest native soliciting their services.¡£ was the timid reply.¡£

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I crawled up into the street, and looking down upon them again, almost repented that I had brought them any food; for it would only tend to prolong their misery, without hope of any permanent relief: for die they must very soon; they were too far gone for any medicine to help them. I hardly know whether I ought to confess another thing that occurred to me as I stood there; but it was this¡ªI felt an almost irresistible impulse to do them the last mercy, of in some way putting an end to their horrible lives; and I should almost have done so, I think, had I not been deterred by thoughts of the law. For I well knew that the law, which would let them perish of themselves without giving them one cup of water, would spend a thousand pounds, if necessary, in convicting him who should so much as offer to relieve them from their miserable existence.£¬His name, as I have said, was Jackson; and he told us, he was a near relation of General Jackson of New Orleans, and swore terribly, if any one ventured to question what he asserted on that head. In fact he was a great bully, and being the best seaman on board, and very overbearing every way, all the men were afraid of him, and durst not contradict him, or cross his path in any thing. And what made this more wonderful was, that he was the weakest man, bodily, of the whole crew; and I have no doubt that young and small as I was then, compared to what I am now, I could have thrown him down. But he had such an overawing way with him; such a deal of brass and impudence, such an unflinching face, and withal was such a hideous looking mortal, that Satan himself would have run from him. And besides all this, it was quite plain, that he was by nature a marvelously clever, cunning man, though without education; and understood human nature to a kink, and well knew whom he had to deal with; and then, one glance of his squinting eye, was as good as a knock-down, for it was the most deep, subtle, infernal looking eye, that I ever saw lodged in a human head. I believe, that by good rights it must have belonged to a wolf, or starved tiger; at any rate, I would defy any oculist, to turn out a glass eye, half so cold, and snaky, and deadly. It was a horrible thing; and I would give much to forget that I have ever seen it; for it haunts me to this day.¡£My God! Oh! my God!¡£

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