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It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.

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suncity free credit no deposit£¬This failing, they set a spencer or try-sail, and shift on the other tack. Equally vain! The gale sings as hoarsely as before. At last, the wind comes round fair; they drop the fore-sail; square the yards, and scud before it; their implacable foe chasing them with tornadoes, as if to show her insensibility to the last.Here surely is a wonderful stillness of eight hours and a half, repeated day after day. In the heart of such silence, surely something is at work. Is it creation, or destruction? Builds Pierre the noble world of a new book? or does the Pale Haggardness unbuild the lungs and the life in him?¡ªUnutterable, that a man should be thus!If thy sister can ever come too nigh to thee, Pierre, tell thy sister so, beforehand; for the September sun draws not up the valley-vapor more jealously from the disdainful earth, than my secret god shall draw me up from thee, if ever I can come too nigh to thee.Lucy!

Very true, sir; and upon my honor, sir, you talk very well. But the lather is getting a little cold, sir.We have a brig for trespassers; a bar by our main-mast, at which they are arraigned; a cat-o'-nine-tails and a gangway, to degrade them in their own eyes and in ours. These are not always employed to convert Sin to Virtue, but to divide them, and protect Virtue and legalised Sin from unlegalised Vice. He never left us more, nor ever had a second fit.As, month after month, I would stand bareheaded among my shipmates, and hear this document read, I have thought to myself, Well, well, White-Jacket, you are in a sad box, indeed. But prick your ears, there goes another minute-gun. It admonishes you to take all bad usage in good part, and never to join in any public meeting that may be held on the gun-deck for a redress of grievances. Listen:

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free credit casino no deposit malaysia 2017£ºPrevious to this, we had rather avoided the Leviathan's men, when they came ashore; but now, we purposely threw ourselves in their way, in order to learn more of the vessel.

Matchless Jack, in full fig, bowed again and again, with true quarter-deck grace and self possession; and when five or six untwisted strands of rope and bunches of oakum were thrown to him, as substitutes for bouquets, he took them one by one, and gallantly hung them from the buttons of his jacket.

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¡®Count Rouvaloff has given me an introduction to you,¡¯ said Lord Arthur, bowing, ¡®and I am anxious to have a short interview with you on a matter of business. My name is Smith, Mr. Robert Smith, and I want you to supply me with an explosive clock.¡¯

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He'll be the death of us!£¬Tell me, aunt,¡£Oh, sir, some way you mistook him.¡£

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The song of Isaiah, ¡®He is despised and rejected of men, a man of sorrows and acquainted with grief: and we hid as it were our faces from him,¡¯ had seemed to him to prefigure himself, and in him the prophecy was fulfilled. We must not be afraid of such a phrase. Every single work of art is the fulfilment of a prophecy: for every work of art is the conversion of an idea into an image. Every single human being should be the fulfilment of a prophecy: for every human being should be the realisation of some ideal, either in the mind of God or in the mind of man. Christ found the type and fixed it, and the dream of a Virgilian poet, either at Jerusalem or at Babylon, became in the long progress of the centuries incarnate in him for whom the world was waiting.£¬It would not at all diminish a proper respect for the officers, and subordination to their authority among the seamen, were all this idle parade¡ªonly ministering to the arrogance of the officers, without at all benefiting the state¡ªcompletely done away. But to do so, we voters and lawgivers ourselves must be no respecters of persons.¡£¡®Ah! that is quite a different matter,¡¯ I answered.¡£

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In the earlier chapters of this volume, it has somewhere been passingly intimated, that Pierre was not only a reader of the poets and other fine writers, but likewise¡ªand what is a very different thing from the other¡ªa thorough allegorical understander of them, a profound emotional sympathizer with them; in other words, Pierre himself possessed the poetic nature; in himself absolutely, though but latently and floatingly, possessed every whit of the imaginative wealth which he so admired, when by vast pains-takings, and all manner of unrecompensed agonies, systematized on the printed page. Not that as yet his young and immature soul had been accosted by the Wonderful Mutes, and through the vast halls of Silent Truth, had been ushered into the full, secret, eternally inviolable Sanhedrim, where the Poetic Magi discuss, in glorious gibberish, the Alpha and Omega of the Universe. But among the beautiful imaginings of the second and third degree of poets, he freely and comprehendingly ranged.£¬Sister Mary,¡£And though the Government chicken-coop was replenished at every port, yet not four pair of drum-sticks were ever boiled into broth for sick sailors. Where the chickens went, some one must have known; but, as I cannot vouch for it myself, I will not here back the hardy assertion of the men, which was that the pious Pelican¡ªtrue to his name¡ªwas extremely fond of poultry. I am the still less disposed to believe this scandal, from the continued leanness of the Pelican, which could hardly have been the case did he nourish himself by so nutritious a dish as the drum-sticks of fowls, a diet prescribed to pugilists in training. But who can avoid being suspicious of a very suspicious person? Pelican! I rather suspect you still.¡£

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This occurrence made us rather suspicious of our host; nor could we afterward account for his conduct, except by supposing that his feigning dumbness might in some way or other assist him in the nefarious pursuits in which it afterwards turned out that he was engaged. This conclusion, however, was not altogether satisfactory.£¬The remainder of the stock arguments against utilitarianism mostly consist in laying to its charge the common infirmities of human nature, and the general difficulties which embarrass conscientious persons in shaping their course through life. We are told that an utilitarian will be apt to make his own particular case an exception to moral rules, and, when under temptation, will see an utility in the breach of a rule, greater than he will see in its observance. But is utility the only creed which is able to furnish us with excuses for evil doing, and means of cheating our own conscience? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations; which all doctrines do, that have been believed by sane persons. It is not the fault of any creed, but of the complicated nature of human affairs, that rules of conduct cannot be so framed as to require no exceptions, and that hardly any kind of action can safely be laid down as either always obligatory or always condemnable. There is no ethical creed which does not temper the rigidity of its laws, by giving a certain latitude, under the moral responsibility of the agent, for accommodation to peculiarities of circumstances; and under every creed, at the opening thus made, self-deception and dishonest casuistry get in. There exists no moral system under which there do not arise unequivocal cases of conflicting obligation. These are the real difficulties, the knotty points both in the theory of ethics, and in the conscientious guidance of personal conduct. They are overcome practically with greater or with less success according to the intellect and virtue of the individual; but it can hardly be pretended that any one will be the less qualified for dealing with them, from possessing an ultimate standard to which conflicting rights and duties can be referred. If utility is the ultimate source of moral obligations, utility may be invoked to decide between them when their demands are incompatible. Though the application of the standard may be difficult, it is better than none at all: while in other systems, the moral laws all claiming independent authority, there is no common umpire entitled to interfere between them; their claims to precedence one over another rest on little better than sophistry, and unless determined, as they generally are, by the unacknowledged influence of considerations of utility, afford a free scope for the action of personal desires and partialities. We must remember that only in these cases of conflict between secondary principles is it requisite that first principles should be appealed to. There is no case of moral obligation in which some secondary principle is not involved; and if only one, there can seldom be any real doubt which one it is, in the mind of any person by whom the principle itself is recognized.¡£After the preface, the book opens with an extract from a prologue written by the excellent Dr. Aiken, the brother of Mrs. Barbauld, upon the opening of the Theater Royal, Liverpool, in 1772:¡ª¡£

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